5:5

sembilan(TB/TL) <08672> [A.M. 930. B.C. 3074. nine.]

mati(TB)/matilah(TL) <04191> [and he died.]

5:5

ia mati.

Kej 2:17; [Lihat FULL. Kej 2:17]; Ibr 9:27 [Semua]

Catatan Frasa: ADAM MENCAPAI UMUR 930 TAHUN.

5:8

[A.M. 1042. B.C. 2962.]

5:11

mati(TB)/matilah(TL) <04191> [A.M. 1140. B.C. 2864. died.]

5:14

[A.M. 1235. B.C. 2769.]

5:17

mati(TB)/matilah(TL) <04191> [A.M. 1290. B.C. 2714. died.]

5:27

mati(TB)/matilah(TL) <04191> [A.M. 1656. B.C. 2348. he died.]

5:31

mati(TB)/matilah(TL) <04191> [A.M. 1651. B.C. 2353. he died.]

9:29

sembilan(TB/TL) <08672> [A.M. 2006. B.C. 1998. nine.]

9:29

ia mati.

Kej 2:17; [Lihat FULL. Kej 2:17]

41:23

kemudian tampaklah juga tumbuh ..... kering(TB)/dilayurkan(TL) <06798> [withered. or, small. thin.]

layu(TB)/oleh angin(TL) <07710> [blasted.]

All the mischief done to corn or fruit by blasting, smutting, mildew, etc. are attributed to the east wind. (See Parallel Passages.) In Egypt it is peculiarly destructive, because it comes through the parched deserts of Arabia, often destroying vast numbers of people. The destructive nature of the {Sam, Simoom, Smoom,} or {Samiel,} is mentioned by almost all travellers. When this pestilential wind advances, its approach is indicated by a redness in the air. The principal stream of the blast always moves in a line of about 20 yards in breadth, and 12 feet above the surface of the earth; but its parching influence pervades all places to a considerable distance. The only means of preservation from its noxious influence is to lie flat, with the face upon the ground, till the blast be over. Camels and other animals instinctively perceive its approach, and bury their mouths and nostrils in the ground. It rarely last more than seven or eight minutes, but so poisonous are its effects, that it instantly suffocates those who are unfortunate enough to inhale it.

42:23

[he spake unto them by a interpreter. Heb. an interpreter was between them.]

The {mailitz} does not seem to have been an interpreter in our sense of the term; as we have many evidences in this book that the Egyptians, Hebrews, Canaanites, and Syrians, could understand each other in a general way; and it appears from several passages in this very chapter, (particularly ver. 24,) that Joseph and his brethren understood each others' language, as his brethren and Joseph's steward also did (ch. 43:19, etc; compare ch. 39; 49.) It seems to denote an officer who is called in Abyssinia, according to Mr. Bruce, {Kal Hatz‚,} "the voice or word of the king," who always stands at the side of a lattice window of a balcony, within which the king sits; who is never seen, but who speaks through a hole in the side of it, covered in the inside with a curtain, to this officer, by whom he speaks to the persons present.

42:23

tidak tahu,

Kej 38:16

perkataan mereka,

Kej 11:7; [Lihat FULL. Kej 11:7]